Peri Bearman is the Islamic Studies editor of the Journal of the American Oriental Society (JAOS) and independent scholar. Until her retirement in 2009, she was the Associate Director of the former Islamic Legal Studies Program at Harvard Law School. She is the author of A History of the Encyclopaedia of Islam (2018); one of five editors of the Encyclopaedia of Islam, 2nd ed. (1960–2004) and of the Oxford Encyclopedia of Islam and Politics (2014); and coeditor of The Ashgate Research Companion to Islamic Law (with Ruud Peters, 2014), The Law Applied: Contextualizing the Islamic Shari‘a (with Wolfhart Heinrichs and Bernard G. Weiss, 2008), and The Islamic School of Law: Evolution, Devolution, and Progress (with Ruud Peters and Frank E. Vogel, 2005). She served as Secretary-Treasurer of the International Society for Islamic Legal Studies (ISILS) from its foundation in 2004 to 2012 and its President from 2015 to 2018.
office: Room 323, 1607 Massachusetts Ave.
Andrew Bush is an anthropologist who studies Islamic traditions in the Kurdistan region of Iraq. His ethnographic research in Kurdistan over the last 15 years has addressed topics ranging from Islamic law to Sufi poetry, gender and sexuality, and secular politics. His work combines a close study of textual traditions in Kurdish, Persian, and Arabic with ethnographic research into the everyday lives of Muslims where those texts come to life.
Bush holds a PhD in Anthropology from Johns Hopkins University, and his research has been supported by the National Science Foundation and the Wenner-Gren Foundation for Anthropological Research. His writing has appeared in American Ethnologist, the Journal of Middle East Women’s Studies, and the Wiley-Blackwell Companion to the Anthropology of the Middle East. Before joining PLS at Harvard, Bush was a Humanities Research Fellow at New York University Abu Dhabi, where he also taught courses in anthropology, law, and Islamic studies.
His first book, under contract with Stanford University Press, explores a form of religious difference that has been overlooked in the study of Islamic traditions: the difference between Muslims who seek to cultivate piety and become better Muslims, and Muslims who turn away from piety by neglecting prayer and other foundational rites. Grounded in ethnographic research into ordinary relations of friendship and kinship in Iraqi Kurdistan where Kurdish Muslims navigate this religious difference on a daily basis, the book shows how Muslims creatively reconfigure elements of poetry, sermons, and Islamic history in everyday life.
Nader Hashemi is the Director of the Center for Middle East Studies and an Associate Professor of Middle East and Islamic Politics at the Josef Korbel School of International Studies at the University of Denver. He obtained his doctorate from the Department of Political Science at the University of Toronto and previously was an Andrew W. Mellon Postdoctoral Fellow at Northwestern University and a Visiting Assistant Professor at the UCLA Global Institute. His intellectual and research interests lie at the intersection of comparative politics and political theory, in particular debates on religion and democracy, secularism and its discontents, Middle East and Islamic politics, democratic and human rights struggles in non-Western societies and Islam-West relations. He is the author of Islam, Secularism and Liberal Democracy: Toward a Democratic Theory for Muslim Societies (Oxford University Press, 2009) and co-editor of The People Reloaded: The Green Movement and the Struggle for Iran’s Future (Melville House, 2011), The Syria Dilemma (MIT Press, 2013) and Sectarianization: Mapping the New Politics of the Middle East (Oxford University Press, 2017). He is frequently interviewed by PBS, NPR, CNN, Al Jazeera, Pacifica Radio and the BBC and his writings have appeared in the New York Times, Newsweek, Wall Street Journal, The Globe and Mail (Toronto), CNN.com among other media outlets.
Nurul Huda Mohd. Razif is a social anthropologist and currently a Visiting Fellow at the Collège d’Études Mondiales – Fondation Maison des Sciences de l’Homme (CEM-FMSH) in Paris for the summer of 2019. She read Anthropology and French Studies at the University of Western Australia and Sciences Po Paris, before completing her PhD in Social Anthropology at Queens’ College, Cambridge (2018). Her doctoral research, involving extensive ethnographic research in Malaysia and Southern Thailand, explores how changing marriage patterns in Malaysia today and the increasing feasibility of contracting cross-border marriages in Thailand create a favorable climate for polygyny. Since then, her research has expanded into investigating the ways in which sorcery directs and disrupts the flows of intimacy in Malay courtships and marriages.
Prior to joining CEM-FMSH, Huda was based in Leiden, the Netherlands, where she had the pleasure of serving briefly as a Visiting Fellow at the Royal Netherlands Institute of Southeast Asian and Caribbean Studies (KITLV), and then as a Research Fellow at the International Institute for Asian Studies (IIAS). She is also the current Evans Fellow at the University of Cambridge, a role she will hold in conjunction with the Visiting Fellowship at Harvard Law School’s Program for Law & Society in the Muslim World in the 2019-2020 academic year.
Beyond academia, Huda is an avid traveler, having lived in 10 countries across five continents. She maintains a side appreciation photography and travel writing, in addition to occasionally indulging in Russian classical literature and Asian horror films.
office: Room 320, 1607 Massachusetts Ave.
Rashad Ibadov is the Director of Law Program and an Assistant Professor of Law at the School of Public and International Affairs, ADA University, Baku, Azerbaijan and a visiting professor of law at the Catholic University of Lille, Lille, France.
Ibadov received his Doctor of Laws (LL.D) from the European University Institute in Florence, Italy (2013), LL.M degree on “International Human Rights Law” from the Faculty of Law and Raul Wallenberg Institute, Lund University, Sweden (2004-2006), and LL.B degree (high honor) from the School of Law and Social Sciences, Khazar University, Baku, Azerbaijan (1999-2003). Ibadov was a doctoral visiting fellow at the Graduate Program of Harvard Law School (2009-2010), and for the previous year a visiting scholar at Boalt Hall School of Law at the University of California, Berkeley.
Ibadov teaches ‘Legal History and Philosophy’, ‘Political Theory’, ‘EU Law’, ‘Law and Ethics’ and ‘International Human Rights Law’ courses, and his areas of research interests include law and religion, political and legal philosophy, constitutional law, citizenship and identity in the post-Soviet space. Ibadov won number of prestigious scholarships, namely, the Ministry of Foreign Affairs of Italy Ph.D. Scholarship (EUI/2006-2010); the Swedish Development and Co-operation Agency (SIDA) LL.M Scholarship (Lund University/2004-2006); Atlas Program Fellowship (Fondation Maison des sciences de l’homme/ Catholic University of Lille/2017), Erasmus Mundus IMRCEES Visiting Teaching Scholarship (University of Glasgow/2014) and the Civil Society Scholar Award (ADA University/2014-2015).
Farzin Vejdani is an Associate Professor of History at Ryerson University where he teaches courses on the history of Muslim societies, the modern Middle East, the Ottoman Empire, and Middle Eastern and North African cities. He received his Ph.D. from Yale University’s Department of History in 2009 before becoming an Assistant Professor of Iranian history at the University of Arizona (2009-2014). His book, Making History in Iran: Education, Nationalism, and Print Culture (Stanford University Press, 2014), investigates how cultural institutions and a growing public-sphere affected history-writing, and how in turn this writing defined Iranian nationalism. In 2016, it received an Honorable Mention for the Houshang Pourshariati Iranian Studies Book Award. In his other publications, Vejdani has explored the themes of everyday urban crime, folklore, transnational Persian print networks, and connected histories of the Ottoman Empire, India, and Iran. In addition to being the author of three book chapters, he has published articles in the Journal of Social History, the International Journal of Middle East Studies, the Journal of Religious History, the Journal of Persianate Studies, the International Journal of Turkish Studies, the British Journal of Middle Eastern Studies, and Comparative Studies of South Asia, Africa and the Middle East. He is also the co-editor of Iran Facing Others: Identity Boundaries in a Historical Perspective (2012). Vejdani’s current research explores the intersection of space, crime, and the law in the everyday lives of ordinary people in nineteenth-century Iran.
office: Room 320, 1607 Massachusetts Ave.
University of Paris XI-Institut Catholique of Paris, and an LLB from the University of Modena. He is a member of the Islam Commission of the Italian Home Ministry and of the Islam Group of the Office for Ecumenism and Dialogue of the Italian (Roman Catholic) Bishop Conference.
During his fellowship with ILSP: LSC, Ferrari plans to finalize his research about a common, interconnected Mediterranean history of what has been called, since the nineteenth century, the “right to religious freedom.” The research is divided in four main parts:
I. Muslims in Europe. The “religious lens” towards “Muslims” employed by European state legal systems. The legal status of Islam in Europe: the role of the Muslims and Muslim communities in changing and re-shaping the European model of freedom to religion. The main legal, judicial, and administrative tools that have been developed in response to the Muslim presence in the Old Continent. The effects of the “double transnationalism” of European Muslims (religious/community and state-based). The relationship between EU/ECHRs and single “state-nations.”
II. Diversities on the Southern Shore. The implications of globalization for the definition of a right to freedom of religion in Southern Mediterranean countries: constitutional, legislative and practical reforms. The current debates and the influence of the Northern shore.
III. The Redefinition of Citizenship on Northern and Southern Shores. Declarations and charters of values on the two shores, from the Marrakech Declaration to Cairo and Beirut Declarations, the Bahrain statement, as compared with the Italian, French, and German values charters.
IV. General Conclusions: the role of a refashioned right to freedom of religion in a post-modern and post-secular global order. A redefinition of this right in a period of porosity between religious and secular borders. The role of this right within the construction of a Mediterranean geopolitical space.
Ferrari’s areas of interest are law and religion in Italy and Europe, the dynamics of secularism, laïcité, and the rights to religious freedom especially in relation to the Muslim presence in Europe. Ferrari has been Directeur d’études at the École Pratique des Hautes Études (Paris) and Roberta Buffet Visiting Professor at Northwestern University, and will be in residence at HLS during Spring Semester 2019.
Havva G. Guney-Ruebenacker is jointly with PLS as a Visiting Fellow and with the Animal Law & Policy Program as a Farmed Animal Law & Policy Fellow. While at HLS this academic year, Guney-Ruebenacker’s research will focus on halal slaughtering in Sunni and Shi’ite Islamic law, comparing the cases of Turkey and Iran. Guney-Ruebenacker received her SJD from Harvard Law School and her dissertation is titled “An Islamic Legal Realist Critique of the Traditional Theory of Slavery, Marriage and Divorce in Islamic Law.” Her research and teaching areas include Islamic law, American family law, contracts, international human rights law, comparative law, European Union law, gender and law, legal history, legal theory, religion and law.
Guney-Ruebenacker’s doctoral research focused on classical Islamic law and modern Islamic legal reforms in the area of slavery and family law with a comparative examination of modernization of American family law in the area of no-fault divorce and its economic consequences. In particular, her work examines the ways in which the institution of slavery influenced the structure and content of traditional Islamic legal theory of marriage and divorce, develops a new theory of Islamic Legal Realism that challenges the historical legitimacy of both slavery and women’s inequality in traditional Islamic law, and advances a concrete reform proposal for divorce and post-divorce economic rights of women in Islamic law.
As a Visiting Assistant Professor, Guney-Ruebenacker taught comparative family law and Islamic law at Boston University School of Law, and was a teaching fellow at Harvard College, Harvard Law School and Harvard Divinity School for classes in American constitutional history, comparative family law and Islamic law. She worked as a researcher for the honorable judge Lucius Caflisch at the European Court of Human Rights and at the International Commission of Jurists in Geneva. Guney-Ruebenacker served as a fellow at the Oxford Center for Islamic Studies at University of Oxford and at Edmond J. Safra Center for Ethics at Harvard.
Guney-Ruebenacker studied both major schools of Islamic law (Sunni and Shiite) in Mecca, Saudi Arabia, and received a BA in Law from the University of Tehran. She holds an LLM degree from Harvard and also an LLM in European Union law and European legal history from University of Cambridge. She is fluent in English, Turkish, Arabic, and Farsi.
Professor and Barrister Dr. Erum Khalid Sattar holds a Doctorate in Juridical Sciences (S.J.D. ’17) from Harvard Law School. She teaches water security and policy, environmental law and water law and development at the Elizabeth Haub School of Law at Pace University, Northeastern University School of Law, and Tufts University. She is currently helping organize a series of conferences on water security for Pakistan’s Supreme Court.
Broadly, Erum studies the institutional architecture of national and international development and has explored British colonial-era water law and policy and its continuing effects in the Indus River Basin. Her current research is a comparison of the instrumental transformation of water law and property doctrines in 18th and 19th century America, the legal and institutional regimes created by the Moors in Spain and their continuing effects in the American Southwest with the colonial-era regime of water control created by the British in India and modern-day Pakistan. She is exploring these legal and institutional histories for their contemporary relevance at a time of growing stress on shared natural resources. She has recently co-authored a paper comparing the Indus to the Colorado River Basin (forthcoming in the Michigan Journal of Law Reform), Sattar, Erum and Robison, Jason Anthony and McCool, Daniel, “Evolution of Water Institutions in the Indus River Basin: Reflections from the Law of the Colorado River” (available at: https://repository.law.umich.edu/mjlr/).
During the PLS Fellowship, she will mainly focus on turning her dissertation into a monograph as well as work on publishing other articles and book chapters stemming from her research.
You can access her papers on the Social Science Research Network (SSRN) at: https://ssrn.com/author=2769905